Special
report # 39:
Palestinian Culture and Society (Study #6 -Mar. 12,2002).
Encouraging Women Terrorists
by Itamar Marcus
Introduction
Since the first suicide bombing by a woman this past January, there
is a growing movement directed by the Palestinian Authority (PA),
to advance the ethos of the Palestinian Woman Fighter. This includes
the glorification of woman terrorists and suicide bombers as symbols
to be admired and imitated. The PA is now transmitting very clear
messages to its female population, that they should see themselves
as full and active partners fighting alongside Palestinian men in
their attacks against Israelis.
“Partners
in All of Life’s Demands, Including Militaristic Ones”
An article appearing this week in the PA daily implores women to see
their role as equal to men’s including the following admiring
the woman’s role as terrorist:
“Her only wish is to carry out guerilla actions, so that her
actions too would be added to other heroic acts done by women. She
sighed, and wondered why women were not being drafted to the fight.
Are women not man’s partner? Are women not expected to be full
partners in all of life’s demands – including military
ones..?!” [Al Hayat Al Jadida, March 11, 2002]
This
article also praises the two “heroines”, who have acted
as suicide bombers in recent months:
“Recently, the heroine Wafa Idris [the suicide bomber on Jaffa
Road in Jerusalem] succeeded in carrying out the bombing in Jerusalem,
and subsequently, the Martyr Da’arin Abu Asiyah [suicide bombing
at a roadblock]. These actions... attest to the Palestinian woman’s
capability to perform successful actions...”
The
Palestinian Television [PA TV] as well has recently praised the female
suicide bombers. A rerun of an old clip was rebroadcast which stars
a female singer. While she sings, pictures of extreme violence appear
in the background. Suddenly, she is not merely a singer, but rather
a warrior wearing an army uniform; she continues singing and encouraging
violence, singing of her desire to fall as a Martyr:
Shake
the earth,
Raise the stones
Allah Aqbar, Oh, the young ones.
You
will not be saved, Oh Zionist,
From the volcano of my land’s stones,
You will not be saved, Oh Zionist,
From the volcano of my land’s stones,
You are the target of my eyes,
I will even willingly fall as a shahid
Allah Aqbar, Oh, the young ones.
[PATV
March 10, 2002]
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The
Palestinian media publicized opinion polls taken recently, showing
that “the desire to seek revenge is greater among women than
men. For example, 96% of female university students expressed support
for suicide attacks, according to one of the surveys conducted.”
[Al-Ayyam,“The Eighth Day” Supplement,
February 7, 2002].
Wafa
Idris – Creating a New Symbol and Ethos
The growing propensity to encourage women to adopt the role of fighters
was sparked by the suicide bombing in Jerusalem, as the bomber, Wafa
Idris, is presented by both men and women in the Palestinian Authority
as an ideal role-model, worthy of imitation.
“…Raviha Diyav, member of the administrative staff of
the Palestinian Women Union emphasized that the participation of Idris
in the attack shows the determination and the resolve of the Palestinian
woman to participate as full partners in the national struggle, alongside
her brothers…”
[Al-Ayyam, February 1, 2002]
“…Attaf Yussuf, a columnist in the media supplement “The
Women’s Voice”, claims that “Palestinian women desire
to participate alongside the men in all aspects of the struggle.”
[Al-Quds, March 1, 2002]
Men
in the Palestinian Authority, likewise, glorify Idris:
“…She represents the major role of the Palestinian woman
in the national struggle…Zaad Abu Ayin, a member of the high-ranking
Movement Committee of Fatah, delivered a speech in which he praised
the heroism of Idris, as a member of the Shahid Brigades of Al-Aqza,
belonging to the Fatah Movement…” [Al-Ayyam,
February 1, 2002]
In
addition, a framework for terrorist activity has been created in her
name:
“Senior
officials in the Fatah Movement have said that the Shahid Brigades
of Al-Aqza…” has recently created a woman’s brigade,
in order for women to take an active part in the war being fought
in the Palestinian areas. The purpose of this brigade is to carry
out attacks on the Israeli home front. The troop has been named
“the brigade in honor of the Martyr Wafa Idris”.
[Al-Quds, March 1, 2002]
| There
are signs signifying that the Palestinian Authority intends to
turn Idris into a new symbol for young Palestinian girls. Immediately
following the suicide bombing, the Palestinian Authority held
a memorial demonstration in her honor. A photograph of this demonstration
appeared in the Palestinian press, in which posters bearing her
picture with the Al-Aqza Mosque in the background are shown, together
the following caption: “The Fatah Movement... eulogize with
great pride the heroic Martyr, of the Al-Amari Refugee Camp, the
Martyr Wafa Idris”. [Al-Ayyam, February 1,
2002] |
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The
demonstrators waving these posters are young school girls, perhaps
first-graders.
Ethos
of the Palestinian Woman Fighter -
Dalal El Mughrabi and Others
One of the heroines of the Palestinian Authority has always been Dalal
El Mughrabi, the woman terrorist who participated in the kidnapping
and murder in 1978 of Israeli bus passengers returning home from an
outing. Despite the fact that this terrorist attack transpired many
years ago, and although the event resulted in the killing of the male
terrorists as well, the Palestinian Authority notes its anniversary,
glorifying the personality and heroism of the woman participant -
Mughrabi. In August 2000, for example, she was described in a cultural
program in these words:
“Dalal is a symbol of Palestine…in this presentation we
portray for the audience the role of warrior of the Palestinian woman,
she who struggles…she who is building the Palestinian society…we
remain faithful to Dalal, she who is part of the Palestinian consciousness…”.
Immediately following this portrayal, an excerpt from a film was bbroadcast,
in which Palestinian actors portray Israelis with skullcaps threatening
a Palestinian at gunpoint, while interrogating them in the cemetery
where Dalal El Mughrabi is buried. Mughrabi then appears above her
gravesite, as a woman much alive and talking.
[PATV, August 31, 2000]
Her
name even appears in crossword puzzles in the PA daily newspapers,
e.g. “Famous Palestinian Martyr” – “Dalal
El Mughrabi”. [Al Hayat Al Jadida, July 23, 2000]
The
article appearing this week in the Palestinian Authority press made
another connection with Dalal El Mughrabi, including a revolting libel
attributing to Ehud Barak abuse of Mughrabi’s body, because
of the Israelis’ “shock and fear” of the Palestinian
warrior:
“Most of the stories of the woman Matyrs… are still connected
to the death of the Martyr Dalal El Mughrabi… who, with her
small group, succeeded in causing the greatest number of casualties
amongst the Israelis. The head of the Israeli government and the Israeli
security services went mad, as can be seen by the actions of the then
Chief of Staff of the Israeli military, Ehud Barak, who stuck the
bayonet of his rifle into the Martyr El Mughrabi’s body, as
well as performing other atrocities on intimate parts of her body
– a testimony to both the level of their fear of the Palestinians
and their fury even after the Martyrs had fallen. Despite the passing
of so many years since the falling of the Martyr El Mughrabi, we feel
as if her heroism was at work in yesterday’s event…even
if a Martyr is absent from her body, the spirit of her struggle continues
to live within the consciousness of women aspiring to perform similar
acts of heroism, and especially in times when the Sharon government
escalates its acts of aggression and oppression against our people.”
[Al-Hayat Al-Jadfida, March 11, 2002]
In
another women’s supplement in the Palestinian Authority press
other woman terrorists are glorified:
“Women
have been involved with the Palestinian national struggle since
its very onset…Wafa is the first woman to make such a sacrifice,
yet she is not the first to participate in this struggle. In the
first military actions, subsequent to the occupation in 1967, women
were participants. We all recall such names as Fatima Barnaai, Rasima
Uda, Mariam El-Shachshir, Aisha Uda, etc…these names, creating
fear and horror in their hearts [of the Israelis]…
33 years ago today, on February 21, 1969, two girls prepared for
a mission, travelling to the Supermarket, and wandered around with
packaged explosives. Rashida placed the explosives she had, and
then Asiyah, too, left the explosives she had been carrying in her
bag, and as they exited they heard the explosion, resulting in the
death of two and wounding eight others.
The second package was meant to explode later, but a police officer
found the package before it went off. Several days later, an explosion
occurred in the cafeteria of the Hebrew University. This attack
resulted in twenty-eight wounded. This action was perpetrated by
Mariam El-Shachshir from Nablus." [“The
Women’s Voice, Al-Ayyam, February 28, 2002]
The
Current Fighting
During
the fighting of the last year and a half, although the women did not
assume an active role in the fighting until recently, the Palestinian
Authority still attempted to encourage and praise any connection between
the women and the war. One example is an article featured over a year
ago in the Palestinian Authority’s press, describing the “good
girl” as one who wants an m-16 for her wedding:
Headline: “He who marries a good girl will not be asked
for a high bride-price - a girl marries a warrior, and asks for a
rifle in place of a dowry…
“…the bride-price Jasmeen requests is a modest but strange
one, a M-16 automatic rifle. Instead of asking for money and jewelry,
the twenty-eight year old Jasmeen requests from her fiance to acquire
a weapon for her so that she may join the fighters of the intifada.
Jasmeen is an alias she assumes in order to escape the persecution
of the occupation forces…” I do not want gold, or a diamond
ring, or jewelry, but rather a M-16, and if only I can acquire this
I will wish for no more to be paid by my fiance.” Her fiance,
who is also a fighter, promises such a rifle to his bride-to-be…
a slender girl…she does not appear to be a warrior – and
yet she has been active in the intifada for a number of months already.
At first she supplied information regarding routes to the places of
fighting, supplying ammunition, food supplies, water and means of
communication to the fighters, and through publicizing opinions on
the internet. Now Jasmeen says she has learned how to put together
a rifle, has done target and shooting practice, with her parents’
encouragement…”
[Al Hayat Al Jadida, March 10, 2001].
Summary
The
bombing in Jerusalem, carried out by the female terrorist, is presented
as a turning point, and, in fact, was an unusual occurrence. However,
the encouragement of women to accept an active role in the fighting
cannot be seen as a new direction, but rather as a reinforcement of
an already existent tendency to create the ethos of the Palestinian
woman fighter. Furthermore, there are concrete signs that the Palestinian
Authority intends to utilize this attack as a springboard to encourage
women to take a more active part in the attacks against Israel.
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